Friday, September 16, 2022

The advent of food production in the Neolithic Age

 

The advent of food production in the Neolithic Age

Introduction

The Neolithic Age, which means New Stone Age, was the last and third part of the Stone Age. In India, it spanned from around 10,000 B.C. and lasted up to 3000 B.C. The age is also called the new Stone Age which is an improvement over the Old Stone Age in several ways in so far as human civilization and progress are concerned. Thus this age had a good impact on India. The Neolithic Age saw a man turning into a food producer from a food gatherer. Apart from a natural shelter in rocks, they constructed dwellings perhaps huts of wattle and thatches, daubed with clay for themselves. They knew how to produce a fire and the art of cooking. They occupied themselves with fishing and hunting, tended flocks of domesticated animals, and also began the civilization of land. It also witnessed the use of pottery for the first time. People used microlithic blades in addition to tools made of polished stone. The use of metal was unknown. An important development of this period is that they developed the spinning wheel.

Characteristics of Neolithic Age

1. Agriculture: The people of Neolithic Age learn the art of cultivation and cultivated ragi, horse gram, cotton, rice, wheat, and barley and hence were termed food producers and had also started domesticating cattle, sheep, goats, cows, bulls, horses and dogs.

 2. Cloth: They had also learned the art of weaving cotton and woolen cloth therefore they began to use place of leaves of the trees and the skin of the animals to cover the body. Generally, a long cloth was used around the waist, and the rest of it was thrown over the shoulder. It appears that men also wore head cloth and women skirts to cover their bodies. One also finds, that during this age women knew the art of dressing their hair in several ways and also used stone and bone ornaments.

3. Tools: The tools and implements left by the Neolithic people of India have been found all over India. A stone factory of the time has been discovered in the Bellary district of Madras (present Chennai) where traces of the various stages of the making of tools and implements can be still seen. The people used microlithic blades in addition to made of polished stone tools. They used stone hoes and digging sticks for digging the ground. The ring stones of 1-1/2 kg of weight were fixed at the ends of these digging sticks. They also used tools and weapons made of bone; found in Burzahom (Kashmir) and Chirand (Bihar).

4. Fire use: The life and living of the Neolithic men showed a distinct advance from those of the previous ages. The use of fire became known to them. Production of fire by friction of bamboo or pieces of wood or flint is all known to them.

5. Foods: Their food habits had considerably changed. Since by now they had learned the art of agriculture and farming, therefore they now started using agricultural products in food. The use of animal flesh in food had considerably come down and in its place milk, curd, ghee, juice, and vegetable began to be used. They had now come to know how to use fire and thus had started cooking their food, as against the raw food which was in common use earlier.

6. Weapons: The people primarily used axes, and spears as weapons for defending themselves from wild animals. The Northwestern part of the Neolithic settlement used rectangular axes having curved cutting edges. The Southern part used axes with oval sides and pointed butts while polished stone axes with rectangular butts and shouldered hoes were used in the northeastern part.

 7. Housing: The people of the Neolithic Age lived in rectangular or circular houses which were made of mud and reed. The people of Mehrgarh lived in mud-brick houses while pit-dwelling is reported from Burzahom, the Neolithic site found in Kashmir. They still used caves and decorated their walls by painting scenes of hunting dancing, etc.

 8. Pottery: With the advent of Agriculture, people were required to store their food grains as well as to do cooking, arrange for drinking water, and eat the finished product. That’s why pottery first appeared in the Neolithic Age. The pottery of the period was classified under grey ware, black-burnished ware, and mat-impressed ware. The making of painted pottery was also known to them.

9. Architecture: The Neolithic Age is significant for its Megalithic Architecture. (In prehistoric art, a megalith is a large, often undressed stone, that has been used in the construction of various types of Neolithic, Chalcolithic, or Bronze Age monuments, during the period 4500-1000 BCE).

10. Technology: In the initial stage of the Neolithic Age, hand-made pottery was made but later on foot wheels were used to make pots.

11. Community Life: Since,  because of cultivation the people started living in one place, therefore, social life too began during the Neolithic period. Family life began to be liked and loved and several families combined together to form a tribe. Several tribes came into existence each living its own head. It was the duty of all the members of the tribe to obey their heads. Neolithic people had common rights over their property.

12. Burial: Dead bodies were now no longer allowed to rot but it appears that now they began to be buried. Some tombs of the Neolithic men which have been discovered show that they used to bury their dead in a large earthen urn. There were also tombs with stone-slab roofs on stone pillars. The period of thousands and thousands of years covered by the Palaeolithic and Neolithic ages is called Prehistoric. Whether the Neolithic people were descendants of the Palaeolithic predecessors is not known for certain. 

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Monday, September 12, 2022

Sequence and Distribution of Paleolithic culture in India

 

Sequence and Distribution of Paleolithic culture in India :

The Palaeolithic sites of India have been divided into primary, semi-primary and secondary categories, depending on their relationship with the place where the tools were first manufactured: original position, slightly removed from the original position through colluvial forces, and indeterminably removed from the original positions through alluvial agencies. The tools which occupy a vast space of the Indian literature on Paleolithic archaeology belong unhesitatingly to the last group.

Robert Bruce Foote, a British geologist discovered and identified the first Palaeolithic tool in the Indian Subcontinent in 1863, at the village of Pallavaram, near Madras (now Chennai), and laid the foundations of the Prehistory in India. Since then, prehistoric archaeologists have located hundreds of prehistoric sites in different parts of India and are attempting to understand the lifeways of prehistoric people. The Palaeolithic sites are found throughout the Indian subcontinent in a variety of ecological contexts, including mountain regions, hill slopes, alluvial settings, coastal plains, and in rock shelters. The cave sites are undoubtedly primary, but there are only three excavated cave sites: the upper Paleolithic Sanghao and Kurnool and the Acheulian rock-shelter III.F-23 at Bhimbetka(near Bhopal) and Adamgarh in Madhya Pradesh and Belan valley (the region from Allahabad to Varanasi) in Uttar Pradesh. . Sites buried in the alluvium or other deposits, such as those found in west Rajasthan, at Hunsgi in Karnataka, Paisra in Bihar. As far as the upper Paleolithic is concerned, there is more evidence from Baghor I in Sidhi, Madhya Pradesh, and the Kurnool caves of Andhra Pradesh. Some important sites of this age are the Kashmir valley and the Sohan valley in Rawalpindi (in Maharashtra).

The archaeological record clearly indicates that Acheulian was the earliest stage of hominine occupation of the subcontinent. The Acheulian site of Isampur has been dated to 1.2 million years by ESR (Electron Spin Resonance) dating method.



Friday, September 9, 2022

Swargadew Rajeshwar Singha's first travel to the kingdom : স্বৰ্গদেৱ ৰাজেশ্বৰ সিংহৰ ৰাজ্যত প্ৰথম ভ্ৰমণ

স্বৰ্গদেৱ ৰাজেশ্বৰ সিংহৰ ৰাজ্যত প্ৰথম ভ্ৰমণ

১৬৭৮ শকত স্বৰ্গদেও ৰাজেশ্বৰ সিংহই ৰাজ্যৰ নামনি অঞ্চল ভ্ৰমণ কৰি সেই ঠাইত থকা তীৰ্থস্থান সমূহ নিজ চকুৰে চাবলৈ মন কৰিলে। দেশত কোনো যুদ্ধ-বিগ্ৰহ বা বিদ্ৰোহ আদি নাই যেতিয়া স্বৰ্গদেও ভ্ৰমণত গলে ৰাজ্যৰ একো ক্ষতি নহয়। ভ্ৰমণৰ আগতে সকলো কথা জানি বুজি লৈ স্বৰ্গদেও ভ্ৰমণলৈ যাবলৈ সাজু ল। তেওঁ প্ৰথমে কীৰ্তিচন্দ্ৰ বৰবৰুৱাক আদেশ দিলে যে উজনীৰ ৰংপুৰৰ পৰা নামনিৰ হাজোলৈ এঘাৰ ঠাইত বাহৰ সাজিব লাগে। যাতে স্বৰ্গদেওৱে সেইবোৰ ঠাইত ৰৈ ৰৈ তীৰ্থ আৰু মৃগয়া কৰি ভটিয়াই গৈ থাকিব পাৰে।স্বৰ্গদেওৰ আদেশ মতে কীৰ্তিচন্দ্ৰ বৰবৰুৱাই তলত উল্লেখ কৰা ঠাইসমূহত বাহৰ সাজি সকলো সা-সুবিধা সাজু কৰি থলে। সেই এঘাৰখন ঠাই -

. সোণাৰি নৈ       

 . গজপুৰ                       

  .দেৰগাঁও    

. বিশ্বনাথৰ টিয়াৰায়                           

. কলিয়াবৰ,                    

. সৰিয়হতলি,

. বৰদোৱা,                               

. বেকী,                        

. কালশিলা,

১০. বৰনদী আৰু                         

১১. হাজো

স্বৰ্গদেও ৰাজেশ্বৰ সিংহৰ আগেয়ে এনেকৈ কোনেও ৰাজ্য ভ্ৰমণ কৰিবলৈ ওলোৱা নাছিল। স্বৰ্গদেৱে প্ৰত্যেক বাহৰত থাকি ওচৰৰ গাওঁ-ভূইৰ প্ৰজাসাধাৰণক চাই সেই ঠাই সমূহৰ তীৰ্থস্থান সমূহ দৰ্শন কৰি, দান-দক্ষিণা আদি দি, সুবিধা পালে পহু, মাছ, আদি মাৰি আনন্দ কৰি গৈ থকাৰ পৰিকল্পনা কৰিলে। আহোম ৰজাসকলে চিকাৰ কৰিবলৈ বৰ ভাল পাইছিল। যেতিয়া ৰাজ্য সুস্থিৰ থাকে তেতিয়া স্বৰ্গদেওসকলে ধনু-কাড় , হিলৈ আৰু চিপাহী-চন্তৰি লৈ চিকাৰ কৰিবলৈ গৈছিল। এবাৰ এনেকৈ চিকাৰ কৰিবলৈ যাওঁতে স্বৰ্গদেও গদাধৰ সিংহ নৰিয়াত পৰিল। ১৬১৬ শকৰ কথা। গদাধৰ সিংহই দিখৌ নদীৰ উজনিৰ ফালে বৰদুবিৰ কাষত পহু মাৰিবলৈ গৈ জাঙৰ শিল এটাৰ ওপৰত উঠি পহু চিকাৰ উপভোগ কৰি আছিল। এনেতে হাবিৰ মাজৰ পৰা পহু এটা জপিয়াই আহি স্বৰ্গদেও থিয় হৈ থকা শিলটোৰ ওপৰতে পৰিলহি। স্বৰ্গদেও উচপ খাই  উঠিল আৰু ক্ষন্তেক পিছতে তেওঁৰ তীৰ কপে জ্বৰ উঠিবলৈ আৰম্ভ কৰাত ঘৰলৈ গুচি আহিল। সেই জ্বৰ তেওঁৰ মৃত্যুৰ সময়লৈকে নেৰিলে। অৱশ্যে জ্বৰৰ মাজতে তেওঁৰ ডিঙিত এডোখৰ ঘাঁ হৈছিল। ঘাঁ আৰু জ্বৰৰ যন্ত্ৰনাতে তেওঁ স্বৰ্গী হৈছিল।

এতিয়া আহো স্বৰ্গদেও ৰাজেশ্বৰ সংহৰ ভ্ৰমণ কাহিনীলৈ। ১৬৭৮ শকত ১৩ আঘোণৰ দিনা স্বৰ্গদেও ৰাজেশ্বৰ সংহই ৰংপুৰ এৰি সোণাৰি বাহৰলৈ যাত্ৰা কৰিলে। তেওঁৰ লগত গৈছিল,

 . কীৰ্তিচন্দ্ৰ বৰবৰুৱা,       . ভায়েক কালশিলীয়া গোঁহাই,                 . চাৰুসিংহ মাজু  গোঁহাই    . ৰত্নেশ্বৰ সৰু গোঁহাই,        . পাটকোৱৰ আৰু তেওঁৰ পুতেক,       . বাজুৱা গোঁহাই আৰু তেওঁৰ ছগৰাকী ৰাণী যেনে- . বৰজনা আইকোঁৱৰীদেও (বৰ-ৰাণী),     . পৰ্ব্বতীয়া আইকোঁৱৰীদেও,   . বৰমাহী কুঁৱৰী           ১০. মাহী কুঁৱৰী,        ১১. -কুৱৰী আৰু    ১২. তামুলী কুঁৱৰী,     ১৩. স্বৰ্গদেৱৰ কন্যা আইদেৱটি,    ১৪. চন্দ্ৰহাস চোলাধৰা ফুকন     ১৫. উমা খঙ্গীয়া ফুকন    ১৬. বুঢ়া-গোঁহাই,         ১৭. বৰপাত্ৰ-গোঁহাই,     ১৮. সলাল গোঁহাই আৰু        ১৯. মৰঙ্গী খোৱা গোঁহাই স্বৰ্গদেওক ধৰি মুঠ ভ্ৰমণকাৰী বিশ গৰাকী আছিল।

ৰজা সোণাৰি নৈ পোৱাৰ আগতেই ৰজাৰ সৈন্য-সামন্ত, লিগিৰা, পাচনি আদি গৈ বাহৰে বাহৰে সকলো ঠিক-ঠাক কৰি আহিলা-পাতিৰে সাজু কৰি স্বৰ্গদেৱলৈ বাট চাই থাকিল। সোণাৰি নৈৰ বাহৰৰ পৰা ডা-ডাঙৰীয়া আৰু পৰিয়ালবৰ্গৰে গৈ খাটবৰ নামে ঠাইত স্বৰ্গদেৱে কিছুদিন থাকিল। খাটবৰত থকা সময়ত স্বৰ্গদেৱে কাষৰ ঠাই সমূহত মুকলি মুৰীয়াকৈ ঘুৰি ফুৰিছিল। তাৰ পৰা বঠাখনালৈ যায়। বঠাখনাত থাকোতে মাছ, পহু আদি চিকাৰ কৰি আনন্দেৰে কটালে।  তাৰ পৰা স্বৰ্গদেৱে ফুলবাৰীলৈ যায় আৰু তাত থকা ঠাকুৰাণীৰ মন্দিৰ দৰ্শন কৰে আৰু জনক-ৰজাৰ কুল-পুৰুহিত গৌতম মুনিৰ আশ্ৰমৰ মাজেৰে বৈ অহা পবিত্ৰ পিচলা নৈৰ পানীত স্নান কৰে। তাতে তেওঁ চৌধ্য হেজাৰ মুনিহ-তিৰোতা আৰু লৰা ছোৱালীক ধন, সোণ, বস্ত্ৰ আদি দান কৰে। তাৰ পৰা স্বৰ্গদেৱে বঠাখনা আৰু হাটবৰৰ বাহৰেদি ৰংপুৰ পালেহি। সেই বাৰ হাজো নাপালেগৈ। সেয়েহে ইয়াৰ এমাহৰ পাছত স্বৰ্গদেৱে পাত্ৰ-মন্ত্ৰীৰে সৈতে আকৌ গুৱাহাটীলৈ যাবলৈ ওলাল। (আগলৈ)

 Swargadew Rajeshwar Singha's first travel to the kingdom:

In 1678 Shaka year, Swargadeo Rajeshwar Singha make a plane to visit the southern part of his kingdom and decided to see the pilgrimage sites there with his own eyes. There was no war or rebellion in the kingdom so there will be no harm to the kingdom if the king away from the capital. After knowing everything before the trip, Swargadeo got ready to go on the trip. First of all the king ordered Kirti Chandra Barbarua to set up camp at eleven places in between from Rangpur in the north to Hajo in the south. So that, Swargadeo can stay in those places and visit the holly places and enjoy hunting and can continue his voyages. According to the orders of Swargadeo, Kirti Chandra Barbarua set up camp at the following places and prepared all the facilities. Those eleven places are:  

1. Sonari River                   2. Gajpur               

3. Dergaon                        4. Tiarai of Bishwanath.

5. Kaliabar,                      6. Soybean fields,        

 7. Bardowa,                   8.  Becky,   

9. Kalashila,                   10. Barnadi and        11. Haju 

No one had ever visited the kingdom in this way before Swargadeo Rajeshwar Singha. He planned to stay in those camps, met the people of the nearby villages, visit the pilgrimage sites, give alms, and if there is opportunity for hunting and fishing he will enjoy it. The Ahom kings loved to hunt. When the kingdom was stable, the Swargadeos went for hunting with bows and arrows , guns and soldiers. Once, It was happened in 1616 Shaka year.  While, Gadadhar Singha was enjoying hunting, standing on a big rock near Bardubi on the upper side  of the Dikhou River. Then a deer jumped out of the forest and fell on the rock where Swargadeo was standing. The king shocked by the sudden incident and soon afterwards he started to have a fever and went home. The fever did not go away until the day of his death. However, he had a sore throat in the middle of the fever. He died of wounds and fever.

Now come to the travel story of Swargadeo Rajeshwar Singha. On 13 Aghon, 1678 Shaka year, Swargadeo Rajeshwar Singha left Rangpur and went to Sonari camp. The king was accompanied by four of his brother, his son and grand son, his six wives or queens, a princes and  his high ranking officials. They are-  1. Kirti Chandra Barbarua, 2. His brother Kalshilia Gohai.  3.Charusingh Maju Gohain , 4. Ratneshwar Saru Gohai, 5. Patkowar and his son, 7. Bajua Gohai,  and his six queens. 7. Barjana Aikowarideo (Bar-Rani), 9. The mountain princess, 9. Ba-rmahi Kunwari,  10. Maju Mahi Kunwari, 11.Saru Mahi Kunwari, 12. Na-Kuvari and  12. Tamuli Kunwari 13. Aidewati, daughter of Swargadeva. 15. Chandrahas Choladhara Fukan, 15. Uma Khangia Fukan, 16. Bura-Gohai, 18. Barpathra-Gohai, 19. Salal Gohain and  20. Marangi Khuwa Gohain. There were twenty travelers in total, including Swargadeo.

Before the king reached the Sonari river, the king's soldiers, feudal lords, servants, and guards made everything ready in the camps and waited for the king’s arrival. He went from the Sonari river camp with the ministerial body and his family and stayed at Khatbar for a few days. While in Khatbar, Swargadeo wandered freely in the nearby places. From there they went to Bathakhana. While in Bathakhana, the king  enjoyed hunting and  fishing. From there, the king went to Phulbari and visited the temple of Thakurani there and bathed in the waters of the sacred Pichla river, which flowing through the hermitage of Gautama Muni, the family priest of Janaka , the King of Mithila. He gave money, gold, and clothing to fourteen thousand men, women, and children. From there, Swargadeo reached Rangpur through Bathakhana and Hatbar. They didn't reach Hajo that time. Therefore, a month later, Swargadeo made another plan to Guwahati with his ministers. (continued)         

                                                                


        

   

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